Becoming Unlimited

Becoming Unlimited

A current ad campaign for a  digital carrier has an actor affirming,   "I have the right to be unlimited!"   In this case, a tiny device that fits in your pocket grants access to a world of unlimited communication.

Yoga is a practice that grants access to the world of unlimited awareness by using a tool as simple as watching the breath.  How does that work?

·      By watching the breath we break the connection of the senses to the outer sources of stimulation and intrusion

·      Watching the breath brings the scattered thoughts under control and brings focus to the mind

·     The body relaxes, the heart slows down, breath rate slows, mental activity lessens.  Awareness of  inner life increases.

·       Watching the mind think,  the identification has shifted to the sou or SEERl.  The mind is not the soul but rather is a limited aspect of the soul.   Therefore, the soul can perceive the mind.

·      You realize you are a unit of awareness, free from attachment, unlimited in consciousness 

 The Practice doesn't create anything but it removes limiting concepts of ego and ignorance so that we find our awareness extending to include greater areas of Reality.   It opens us to new possibilities and ideas that bring solutions to problems that we may not have ever thought possible before.    Einstein famously said that, " a problem cannot be solved from the same level of awareness from which it was created."    When solutions to daily or global problems are sought from the same level of worry, anxiety, fear or greed that caused the problem, the solution is short lived.    Yoga wisdom says instead to hold the known factors of the problem before the mind's eye and relax.   Don't effort in thinking it through, rather, relax and "look".  The truth will reveal itself as the SEER opens to new possibilities.   This is a process of pure creativity and insight.   Expanded insight taken into new behavior evolves our actions as individuals and societies. 

 One of Patanjali's Yoga Sutras in Book 4 implies that we really do not have to know very much, but we definitely have to practice what we do know to realize this unlimited state.   Meditate, breathe, relax.      Stress less, Be more…unlimited.

 

Burning the Seeds

A recent article in one of my husband's audio magazines mentioned a study on sensory deprivation chambers.  All of the subjects isolated in the chambers began hallucinating within a maximum time frame of 45 minutes. It was unclear as to whether the hallucinations were pleasant or not, but it was clear that the visual and auditory images were products of their own minds and not invoked by external stimuli.  Yoga calls the movements of mind that produce outcomes "vrttis"(vrit-tees).    Vrtti means revolving or whirled, like a whirl pool or whirl wind.  

Patanjali delineates 5 vrttis or movements of consciousness.  The first is called Pramana, which literally means to place (Pra) the mind (mana) correctly.  This is often described as correct knowledge that is verifiable and intuitive.  The second movement is called Viparyayo and is often translated as incorrect knowledge.   It may mean that we don't have the whole picture, or that what once seemed logical, is no longer valid as we get more information, or have a change of heart.  The third movement is called Vikalpa, meaning fantasy or imagination.   The forth is Nidra or sleep and the fifth is Smrtayah or memory.

 The vrttis are described in Sutra I.5  by the verb "Klishta" which means "to make trouble"  and "aklishta" meaning to "not make trouble".   Yoga is a process for sorting out the troublesome from the trouble free mind states in order to live in freedom from the mind's own tyranny.  All of the vrttis can be very useful for problem solving and creative thinking,  when they are "aklishta"   But these same vrttis can cause great suffering when they are "klista".   We can all relate to times when our minds' obsessions based on false or incorrect knowledge have caused us, or those around us, great trouble.  If you've seen the movie "Ruby Sparks" you know that getting and controlling your fantasy can come with huge consequences!   Memories can bring us great joy or be tinged with afflictions that start an entire chain reaction of fear, attachment and aversion.

Reducing the trouble making aspect of the vrttis is the key to freedom.   For the psychologically healthy, this is primarily an internal process of distancing the self from the power of the vrtti through witnessing the thoughts in a gentle, non-judgemental way.  The vritis may be active, (in the forefront of consciousness--something is really bugging us), distanced or separated (in the back of the mind), attenuated (losing its grip on the mind), or dormant (latent and waiting for the right circumstances for it to spring up).   In any of these stages, the vrttis have the potential to be klishta, or troublesome to the mind.    But there is one more stage which the yogis call "burning the seed".  Just as a dormant seed in winter is waiting for the right conditions in the springtime to sprout, a troublesome thought may lay in wait and spring forth to agitate us given the right scenario.   I used to joke that my visits to my family of origin were my annual enlightenment check up.  Not surprisingly, as I have examined my own troublesome thoughts and attitudes,  my family members have all become much more well behaved people (Ha ha).   Many of the seeds have been burned.

A friend attended a wedding recently where she ran into an old boyfriend with whom she had a very bad breakup.   It was so bad, in fact, that she had made it clear to him in no uncertain terms, that, if she should ever run into him, he was not to even acknowledge her presence!  Well, seeing him started to activate some dormant seeds and she proceeded to avoid contact with him.  During the reception, while sitting at a table, a relative of this person came and sat beside her.  She proceeded to tell my friend of some hardships that the old boyfriend had undergone and was still struggling with.   At some point into the conversation my friend said, "My heart opened and all the animosity dropped away and I completely forgave him.    I know that all of the (negative) energy was completely gone forever." The seeds were burned.   Later that evening she even introduced him to her husband!

The 3 most effective means of "burning the troublesome seeds" that I know of are forgiveness, compassion and gratitude.   Criticism and judgement keep the seeds of trouble alive.  But judgement and compassion cannot exist at the same time; and criticism and gratitude are mutually exclusive.
When we can listen to our own troublesome minds with the compassion and gratitude that we use to listen to a  heart broken friend klishta becomes  aklishta,  trouble is transformed into clarity and peace.
Deeper, stronger and more profound transformation occurs in the stillness and silence of meditation.  Then spiritual and practical insights, no longer blocked by trouble, more easily come to the forefront of awareness.

Something occurs to me

I haven't been to my website in awhile.  I think about going there often.  Since I am not a computer geek,  just thinking about maintaining the website makes my cortisol levels rise.    I have everything written down in the exact order to get to the starting gate, but it still hasn't happened hassle free.   Today, the log in wouldn't accept my password, then it wouldn't even take my customer name in full.  So, I'm writing the blog first and will get to the homepage update later, when the stress hormones balance out again.  One of the best quotes I've heard lately is from Robert Frost, "How often does something have to happen to us before something occurs to us".  In this instance it could mean that I need to delegate the website maintenance to a paid professional, or it could mean yet another opportunity to apply the skillful actions that yogic wisdom and discipline call for, such as being Asana.

With concise clarity, Patanjali describes the nature, process and result of being the Asana in Book II, sutras 46-48.

II:46  Sthira sukham asanam

II:47 prayatna saithilya ananta samapattibhyam

II:48 tatah dvandvah anabhighatah

The word asana was mentioned by Patanjali long before the term became associated with the modern yoga practices of physical postures.   Asana is a seat, situation or place.  Asa implies a sense of reigning or royal.   That royal seat or place is said to be "Sthira" or changeless, resolute, and firm and "Sukham",  pleasant, happy, and easeful.  To me this says that the royal seat of the soul is changeless and easeful.   Patanjali gives even better news with the next sutra (II.47) that describes the process of coming to the seat by applying "Prayatna" correct or appropriate effort that is "Saithilya"  relaxing or unwinding and through "Samapatti"  total meditation on that which is "Ananta" or infinite.   Often our efforts are frustrated simply because of trying too hard.   That hardness blocks energy and intuition that could unfold naturally and simplify many seemingly complex situations were it not blocked and choked off by stress.  Intuition by definition is the simple act of knowing without analysis or argument.   It is not limited by the senses or the rational mind or the ego.  It is the infinite wisdom available in the moment and sufficient for the situation at hand.   It is an aspect of our True nature.

Finally in II.48   Patanjali says that when established in the seat, one is not disturbed by "Dvandva" dualities or opposites.   The pull of opposites creates tension due to setting up preferences which lead to attachment and aversion.  I know I'm locked into a duality conflict when my attitude or actions are disturbed by the following sentence;  'I would do (fill in the blank),  but its too (fill in the blank).   For example,  I would do my yoga practice but its too (hot/cold, early/late, the floor is too hard/soft,  I'm too busy/bored…blah, blah, etc).   Sri Daya Mata,  president of Self Realization Fellowship for decades prior to her passing in 2011, was known for her evenness of mind and equanimity with whatever task was before her.  Her colleagues often remarked that, unlike most of us who sort tasks according to our mood or preference,  Daya Mata would take up whatever task was before her with an equal sense of  interest, focus and sense of purpose. 

My translations from current understanding of these sutras are:

II:46 "The seat of the soul is changeless and easeful"

II:47 "The seat of the soul is realized through relaxed effort and total meditation on the infinite aspects of Self (peaceful, intuitive awareness)"

ii:48 "Then, one is invulnerable to the dualites"

I love the saying that we teach what we most need to learn.   This blog has served as my own little pep talk. It occurs to me that the message has brought a sense of unwinding to the nerves and a reminder to get back in "the Seat".   So now, with resolve and ease I can return to the task of updating the website.   

Quiet does not mean blank

 Quiet Does Not Mean Blank

A yoga student recently presented this well phrased question.    "So often in class the comment is made to let go of our thoughts, to watch them drift away, to keep coming back to our focus.  There seems to be an assumption, or else I missed the lesson, that we don't want the thoughts, that there is something wrong with them.  From my first yoga class I have found myself defensive on the subject. I like my thoughts; they are so much my sense of who I am that I don't want to let them go.  They might not come back.  I get that I'm very cerebral.  People have often told me I think too much, and I leave a good yoga class feeling refreshed at having been focused on something else.  I have a sense that there is a limitation to thinking too much, that the technique of stopping thoughts has great value, in fact, ironically, I understand that intellectually, but I'm wary of it.  I don't quite trust it. What is that part of yoga, and meditation all about?"

Looking through a telescope we see a a vast portion of the universe, but one small finger or fragment of dirt can block the entire view.   The masters of yoga remind us over and over again, that we are already ONE with all that is. That we are not practicing to BECOME that, but to remove the obstacles that obstruct our realization of THAT.   In the wording of the question, lies the answer.  "I have a sense that there is a limitation to thinking too much".   In that statement, the innate wisdom is already coming through.     Thoughts can be the obstruction or limitation that obscures the vision of the universal truth.   Like the dirt on the telescope, thoughts can limit access to something vast and awe inspiring.   But, what thoughts and is "stopping thoughts" what we are really after?

Patanjali's Yoga Sutras Book III Sutra 9 says:   Study of the silent moments between rising and restraining subliminal impressions is the transformation of consciousness toward nirodha.   (Light on Yoga Sutras by BKS. Iyengar)  The term Nirodha does not so much imply "stopping thoughts" as reigning them in,  literally stopping the chitta vrtti or whirling mind, pulling IT down and smoothing it out.   More like soothing the chaotic mind rather than stopping it.  (see blog post Feb 2011) 

Subliminal impressions are often thoughts that we have previously denied, ignored, or shoved aside due to their disturbing nature.  Or, they may be thoughts we hold on to because we think they define us, and, as the student astutely points out, " I don't want to let them go, they may not come back".  If we examine both of these motives for restraining the impressions (pushing them back into the chitta)  we see that they are fear based.  

 

To study the silent moments BETWEEN the time fear based thoughts (subliminal impressions) arise and we unconsciously push them back  (restrain them) requires an aware and open observation that can  "face and embrace" the limiting thoughts of "lack and attack".  Just as tender and caring embrace can calm the most distraught person,  embracing the agitating thoughts does not so much STOP them as dissolves them into a more expansive awareness.   This is not at all a blank mind but rather a clear one.   Not one emotionally charged but clearly directed.   It is the place where we do not so much hear the VOICE OF GOD or the songs of angels, but the still, small, practical voice that is completely present for us moment to moment.

 A yoga student relayed this story of an incidence where this  distinction between the two voices gave him the ability to react correctly to a tense situation.   While trekking in Nepal, he and his wife settled into a high altitude camp to sleep.  The temperatures drop significantly requiring that the trekkers sleep in snug mummy bags.    Between the snug hood and the lower oxygen levels, D's subconscious mind conjured up a nightmare that he was being choked by someone.   As he started to panic and tear at his bag,  a very clear and sharp voice commanded to "not tear your bag, move slowly and release it to breathe easily”  and then, as though observing both aspects of mind, he proceeded to very calmly take control of his hands,  reach up, loosen the ties at his throat and free himself of the entanglement of the mummy bag so he could breathe more easily.

The questioning student is correct to not trust the idea of letting go of all thought, of having a blank mind.  With practice of observing the pause, of listening deeper than the chitta vrtti, we can develop trust in the sure true guiding voice  that is there for us in every moment.

NAMASTE,

Lynne

(If you have a request for a topic or a question regarding yoga please submit to my email lynneminton@gmail.com with BLOG POST in subject line and I will address them in future blogs)

IMPROVING YOUR RELATIONSHIP (with your practice)

The PBS program "In the Know" recently aired a segment about successful long term relationships and their health benefits. The main message was that GOOD relationships prolonged both party's lives making them healthier and happier. Beyond the fairly obvious values of communication, trust, time together and sexual satisfaction, two more elements proved to contribute to happy relationship longevity; developing routine, and doing new and challenging things together.

Being in long term relationships with my husband AND yoga I see some parallels to sustaining them both. We've all heard about the health benefits of yoga but to actualize them we have to have a practice. How do the ideals mentioned in happy long term human relationships apply to a healthy relationship with a yoga practice?

COMMUNICATION: A few key communication skills required for healthy human interaction apply to the yoga practice relationship. Be fully present, set aside all other distractions and give the practice your full attention. The greater the focus of attention the greater the communion will be with another or with Self. Communion of our ' limited nature with unlimited consciousness' is yoga defined and begins with this intentional one pointed focus.

TRUST: The phrase, "I trust you", carries an expectation in relationships. All that we can really trust is that each person will be exactly who they think they are in any given situation. Since the mind fluctuates wildly, identifying with it is a poor predictor of reliability and trust. Yoga, often from the very first class, provides an experience of who we are that is deeper, calmer, and more genuine than the fluctuations of the mind. This experience builds trust in the practice which becomes motivation for exploring the relationship further. Yoga assists in revealing the highest version of ourselves to us and to trust and be true to that.

TIME TOGETHER: The author of an article in a men's magazine entitled, "270 seconds to transform a marriage" suggested that busy couples have at least three 90 second periods of uninterrupted daily face time. He suggested one "session" first thing in the morning, one the last thing at night, and one upon reuniting, whenever you have been apart for more that 2 hours. For 90 seconds there is no other agenda than to be completely present and affectionate with one another. A home yoga practice may begin with as little as 10 minutes of uninterrupted time on the mat each day. Honestly, 10 minutes of yoga, 90 seconds of face time can be transformational when made into a habit. Of course the occasional weekend getaway with the spouse or workshop on the mat to deepen the bond between the two is highly recommended.

ECSTACY AND INTIMACY: A healthy sex life that withstands the tests of time would ideally have the elements of relaxation, a deepening of intimacy, and the experience of ecstasy. A satisfying yoga practice also leaves us relaxed and with a more intimate understanding of ourselves. Compassion develops as our self inflicted patterns of pain and judgement are revealed to us. As we sit with these temporal conscious and subconscious patterns, they are owned and transformed by the love, tenderness and forgiveness we extend to them. When even these states of waking and dreaming are transcended, an ecstatic state of Being shines through.

The yoga master Paramahansa Yogananda says that, "when you can prolong the enjoyment of the 1/2 awake and 1/2 asleep state, then you will know about yoga, the conscious communion of your soul with eternal bliss."

DEVELOPING ROUTINE: Constantly negotiating who is going to do the dishes or the laundry contributes to stress, a relationship killer. At some point in our marriage, we gave up on the ideas of my learning to work on my car and my husband making meal plans and grocery lists. We've developed a distribution of duties along the lines of least resistance for both of us which is equitable and liberating.

Yoga practice can also be stressful if there is an expectation of having to do it all, or create something new every time one steps onto the mat. Setting up a consistent opening and closing routine takes the stress out of getting started and knowing how to end leaves a feeling of satisfaction in body and mind. A relatively consistent practice time will build the "samskara" or groove, into your daily routine that reinforces the habit of practice. One suggestion, if time is a premium, is to have a short vigorous practice in the morning and a restorative practice at the end of the work day or before bed.

CHALLENGE: Doing something new and challenging stimulates the release of dopamine and other endorphins into the brain comparable to those present in the system during the first blush of love. Doing something enjoyably challenging and new with a mate can help " bring back that loving feeling". Challenging ourselves in yoga practice keeps it fresh and engaging. This may mean incorporating a new posture into asana practice or adding a quiet element, pranayama or meditation, to a physically active routine.

One of the last points mentioned in the program was the importance of showing affection. This was a determinent of relationship longevity even when couples had arguments that rated 5 on an anger scale of 1-5. If affection was restored or even utilized to quell an argument, the relationship remained healthy.

Patanjali mentions in the yoga sutras that there inevitably comes a time when one's enthusiasm for practice wanes. Like a veritable midlife crisis, yoga students often doubt their path, start looking for other options or decide to give up yoga all together. It is at these times that Patanjali, like a good relationship counselor, says to redouble your efforts. With faith, vitality, enthusiasm and memory of what is good, the affection for practice will return and take the relationship to greater depths than ever before.

NAMASTE,

Lynne

(If you have a request for a topic or a question regarding yoga please submit to my email lynneminton@gmail.com with BLOG POST in subject line and I will address them in future blogs)

RETREAT LESSONS

 

RETREAT LESSONS

One of the many blessings of going on a focused retreat is the simplicity of the daily schedule.    Freedom from daily cares and responsibilities allows one to experience a greater depth of inner awareness and observation.  SwaSwara Resort in Gokarna, Karnataka, India is designed to support the journey inward by relieving all outer stress from day to day life.   Its easy to feel the goodness of life in such surroundings.  The challenge is to carry that feeling into life beyond the retreat.  Most of us do not live a luxurious life being catered to or having throngs of servants to place flowers on our perfectly made beds or gourmet chefs serving us healthy, fresh and organic meals daily. The transition between retreat life and non-retreat life is not always seamless.   However, after 30 years of attending and leading yoga and meditation retreats, it has become much more so.  This is in large part by consciously maintaining the FEELING of being on retreat and in a smaller part, by maintaining a mini-retreat schedule.

A typical retreat schedule is to wake up around sunrise for meditation,  followed by light snack or breakfast (if time allows) before, morning yoga session.   Time for rest, lunch, activity in nature or massage.   Afternoon yoga session, then supper, followed by community event, satsang, kirtan or simply quiet time/meditation or hot tub.   Its not difficult to incorporate at least some of these elements into daily life if even for short periods daily.  Its important to ask yourself why you want to incorporate elements of yoga discipline into your daily life, how much time you have to dedicate to it, and what you feel would be of most benefit to you and your loved ones.

Because these questions are often asked of me I'll answer them here.   My reasons for practicing have changed over the years and the answer to why I practice has become more simple.   I practice meditation to get to know myself better (Self-reatlization) and I practice asana and pranayama because they make me feel really good.  

 My typical day begins with early morning cup of coffee and reading of inspirational lesson or passage followed by 20-30 minutes of meditation.   This is followed by at least 1 hour of yoga asana.  As a yoga teacher, I have the time to extend this or not, but for students, even 15 minutes daily yoga will be a tremendous boon for your well-being.   I rarely miss the morning schedule and on most days will do at least one restorative before making supper.   A meditation practice before bed is sporadic, but an addition that I would like to become a habit.  

The time frame works with my family routine as Jim likes to meditate with me in the morning, but generally not AS early as I would like, thus the coffee/reading ritual for me as he gets a few more winks and then coffee in bed before joining me for meditation.   The cat likes the extended snuggle time too.  

The FEELING of retreat is generally related to less busyness, peaceful surroundings, positive input verses media bombardment, feelings and expression of gratitude and appreciation.   The first three can certainly be negotiated and implemented in small incremental steps  according to your desire.      It is said that judgement and appreciation are mutually exclusive, so the next time you catch yourself with judgmental thoughts practice a little Nirodha (see previous blog)---stop, pull in, smooth the mind and find something to appreciate, preferably about the object of your judgement, but if that's not possible, about anything, and see how the feeling changes inside. The practice supports the Feeling and the Feeling motivates the practice.  

   

   

   

ONE VOICE

 

ONE VOICE

 

A few years ago, on the occasion of a yoga studio anniversary, myself and a couple of friends sang a song entitled "One Voice".  The lyrics say, in part, " this is the sound of one voice....the sound of one who makes a choice."   Book III sutras 9-12  of Patanjali's Yoga Sutras relate three stages of the transformation of consciousness that lead one through a process of choosing to observe, expand and stabilize the choice between two inner voices.   One voice leads to a disturbed and scattered state of mind and the other one observes the first with compassionate clarity.

 

The first voice is the inner commentator which compares, contrasts, and voices its opinion on everything.  Much like the 24/7 editorial broadcaster, it goes on and on perpetuating drama, conflict and well, ratings...how am I doing? :>)   It is the voice of uncultured consciousness demanding  undivided attention before it will settle down, or not.  Sutra III.9 says, "The study of the silent moments between rising and restraining subliminal impressions is the transformation toward  NIRODHA." (BKS Iyenger Light On Yoga Sutras).  

 

Penny Pierce, in her book Frequency maintains that "when dynamically observed, consciousness learns to calm itself, enlarging the intermission pause between thoughts."   Sanskrit Scholar Dr. Katyayani Poole, breaks down the work Nirodha as NI--to annihilate, RO--to pull in, DHA--to smooth out.   As the first of the three transformations, Nirodha, is a profound psychological tool to diminsh chaos or panic in the mind.

 

To  illustrate the first step NI, to annihilate or STOP the excitable mind, an experiment that my brother and sister in law and I undertook one year while vacationing in Hawaii comes to mind.  Because we desired a peaceful vacation and realized that we could all become mentally "disturbed" by our passionat political discussions, we assigned some playful consequences, specific to each one of us, that would be imposed if we brought up the subject of politics during the next 24 hours.  What an eye opener!

 

The Buddha is credited to have answered a devotee's question on what is required to become enlightened with the answer, "Stop stirring yourselve's up". Our little experiment revealed our self inflicted role in that process.   We caught ourselves edging into the discussion danger zone and applying NI or NO to the mind more times than we would have imagined.  Instead of getting all stirred up, we transformed that energy into laughter and insight.  The experiment was so successful in keeping our moods happy and mindful that the next year my brother suggested we do it for the entire week.

 

Our experiment worked on a somewhat superficial level, but what to do when the mind is really in chaos or panic?   Nirodha parinamah outlines a similar path to one Penny Pierce recommends as well.  

1.  Hit the pause button (NI)

2.  Enter the Body more deeply (RO)

3.  Expand your energy to accept and embrace rather than restrain the chaotic energy.  (DHA)  Even saying da-HA, slowly has a relaxing and expanding feel inside.  It is the call to relax and let go. To allow the soothing voice beneath the chaos to emerge.

 

All thoughts are manifesting as physical sensations and emotional waves in the body.  It is necessary to stop and really feel how the chaotic thoughts are impacting the body before transforming them.  If there is pain (contracted energy),  being fully attentive to it rather than resisting or denying it, is an effective tool for getting blocked or contracted energy moving again.  This is one of the many blessings of a focused asana, pranayama or meditation practice.

 

When the pause  button is hit and the mind enters the body deeply, it naturally begins to calm down and enter into a more receptive state.  The mind becomes receptive to the witness voice. 

 

"When the mind's silence begins,  the soul's silence ceases" is a favorite spiritual aphorism.  The Soul's voice is the One Voice that, when chosen over the inner commentater, gives the perspective and encouragement to live life with peace, purpose and in celebraton of its mystery.   Then, say's sutra III.10 "The transformation (nirodha) of rising impressions will bring about an undisturbed flow of tranquility".    A simple choice.